In following is presented a schematic diagram of the logical structure of the cosmovision of the Originary Sign (OS) hypothesis and its applications. It starts with the convened state of good anarchy after the stage of hunters gatherers coming out of savagery and before the advent of the originary civilizations. It surely goes further back but there’s no way of telling either way.
The postulate of cosmovision serves as foundation for the sake of argument and reasoning.
Causality is assumed in that the originary civilizations are cause and derivative civilizations are effect.
The Originary Sign (OS) is the characteristic of good anarchy provided to humanity and serves to distinguish it from animals. The OS serves as timeless reference with solely the residue of the OS observed.
There are six (6) originary civilizations dating from six to ten (6-10K) thousand years ago. These are Mesopotamia, Egypt, India, China, Mesoamerica, and Andean. The two (2) in the Americas are independent from the three (3) of Asia and one (1) of Africa.
As axiom. The residue of the OS is detected in the Nahuatl language of the Toltecáyotl of Mesoamerica in the difrasism Xóchitl Cuícatl (Flower Song), or else in Ixtli Áyotl (Face Heart). There is no recognizable residue of the OS in the other originary civilizations. Without loss of generality, in a first approximation we’ll leave aside India and China, as well as the Andean civilization.
As axiom. There is the 1st (first) Derivative of Israel out of Mesopotamia and Egypt. It is the primeval kabbalah consisting of the first letter of Hebrew Alef A (א) and the first word of Genesis BeReshIth InBeginningOf (בְּ-רֵאשִׁ֖-ית), to make Alef/BeReshIth A/InBeginningOf (א/בְּ-רֵאשִׁ֖-ית).
As convention. In formulaic presentation Moses’ New School primeval kabbalah is PaRaDi/Se. This is not to be confused with Moisés de León’s Old School medieval kabbalah of PaRDeS.
As theorem. With the benefit of hindsight by standing on the shoulders of Moses’ PaRaDi/Se, and then seeing things through his eyes, one can understand Mesoamerica’s residue of the OS and Israel’s 1st Derivative. Only then does the evidence become apparent that in the difrasism Xóchitl Cuícatl (Flower Song) we have Xóchitl-P Cuícatl-D, or else Ixtli-P Áyotl-D (Face Heart).The sequence is P_D, R, /, S, to become PRD/S.
As equation. The author of the Pentateuch Moses understood it deductively as S/DRP, Elohim-S covert-/-overt Humanity-DRP, Spiritual-D Mental-R Physical-P. This inductive Nahuatl Toltecáyotl PRD/S contrasts as its mirror image to the deductive Hebrew kabbalah S/DRP.
As assumption. Solely the cosmic option can serve Tikkun Olam. The microcosm is reflected in the macrocosm. Israel is the microcosm of the world.
As notion. The world is hurting. Harnessing the laws of nature has brought progress, how much more so if knowing the law of culture.
As corollary. The six-hundred thirteen (613) commandments of the obedience tradition can be reduced to the One (1) Commandment. Doing the gematria math 613=>6+1+3=10=>1+0=1!
As corollary. The One (1) commandment is to be creative, as YHVH is Creator. It debunks the traditional one of “obey and pray” and inaugurates “be creative”.
As corollary. Theism as S/DRP and humanism as PRD/S. Or else as Theism/Humanism of S/DRP, or as Humanism/Theism PRD/S. But S/DRP is teaching and PRD/S is learning.
As corollary. Mexoamerica’s humanism and Israel’s theism. The status of Israel is twice removed from the residue of OS of Mesoamerica.
As corollary. From Mono-dualism unto Uni/triadism.
As standard model. The acid test of making sense is the PaRaDi/Se standard. That is, everything that is the case is PaRaDi/Se compliant.
As corollary. From Age of Enlightenment to Age of Enlivenment.
As application. At present we have the “31a-” Enlightenment Constitution composed of a 3-power state, 1 vote per person, adult suffrage, and minus (-) all others which diminishes democracy unto duocracy. Making the state PaRaDi/Se compliant, would give us the “53i+” Constitution. This is composed of a 5-power state and 3 votes per person, of infant suffrage, plus (+) all other considerations which enhance democracy. Social justice tries to obtain concessions by a gloved hand from an otherwise unfair state. Just society derives naturally from a just state.
As application: Cause/movement.